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Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]
Still another view, proposed by Fred H. Previc, sees human religion as a product of an increase in dopaminergic functions in the human brain and of a general intellectual expansion beginning around 80 thousand years ago (kya). [48] [49] [50] Dopamine promotes an emphasis on distant space and time, which can correlate with religious experience. [51]
[4] [5] Sacred texts like the Bible, the Quran, and others did not have a word or even a concept of religion in the original languages and neither did the people or the cultures in which these sacred texts were written. [6] [7] The word religion as used in the 21st century does not have an obvious pre-colonial translation into non-European ...
Religion has been a factor of the human experience throughout history, from pre-historic to modern times. The bulk of the human religious experience pre-dates written history , which is roughly 7,000 years old. [ 1 ]
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 December 2024. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions ...
Followers of "ancient Greek religion" in Greece argue that the term "ancient" is not appropriate, as they claim their beliefs have been continuously practiced, sometimes secretly, and are still alive today. Ancient Greek religion has manifested itself as 'known religion' (γνωστή θρησκεία) in Greece through the two religious names ...
Society’s increasing distaste with organized religion is evident in virtually every sector. 'We are still in need of much of what religion has to offer': Our decreasing religiosity Skip to main ...
[85] Coulson asserted that science, like religion, "advances by creative imagination" and not by "mere collecting of facts," while stating that religion should and does "involve critical reflection on experience not unlike that which goes on in science." [85] Religious language and scientific language also show parallels (cf. rhetoric of science).