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Artemis (seated and wearing a radiate crown), the beautiful nymph Callisto (left), Eros and other nymphs. Antique fresco from Pompeii. In Greek mythology, Callisto (/ k ə ˈ l ɪ s t oʊ /; Ancient Greek: Καλλιστώ Ancient Greek pronunciation: [kallistɔ̌ː]) was a nymph, or the daughter of King Lycaon; the myth varies in such details.
The Brill Dictionary of Ancient Greek is an English language dictionary of Ancient Greek, translated, with the addition of some entries and improvements, from the third Italian edition of Franco Montanari's GI - Vocabolario della lingua greca. [1] It's mostly a new lexicographical work, not directly based on any previous dictionary. [1]
προαίρεσις: free will, reasoned choice, giving or withholding assent to impressions. prokopê προκοπή: progress, on the path towards wisdom. prokoptôn προκόπτων: Stoic disciple. A person making progress.
Kalos kagathos or kalokagathos (Ancient Greek: καλὸς κἀγαθός [kalòs kaːɡatʰós]), of which kalokagathia (καλοκαγαθία) is the derived noun, is a phrase used by classical Greek writers to describe an ideal of gentlemanly personal conduct, especially in a military context.
The Dictionary of Standard Modern Greek [1] (Greek: Λεξικό της κοινής Νεοελληνικής) is a monolingual dictionary of Modern Greek published by the Institute of Modern Greek Studies (Manolis Triantafyllidis Foundation) [2] (named after Manolis Triantafyllidis), at the Aristotle University of Thessaloniki in 1998.
The Dictionary of Modern Greek (Greek: Λεξικό της Νέας Ελληνικής Γλώσσας, ΛΝΕΓ), more commonly known as Babiniotis Dictionary (Λεξικό Μπαμπινιώτη), is a well-known dictionary of Modern Greek published in Greece by Lexicology Centre and supervised by Greek linguist Georgios Babiniotis.
A Greek–English Lexicon, often referred to as Liddell & Scott (/ ˈ l ɪ d əl /) [1] or Liddell–Scott–Jones (LSJ), is a standard lexicographical work of the Ancient Greek language originally edited by Henry George Liddell, Robert Scott, Henry Stuart Jones, and Roderick McKenzie and published in 1843 by the Oxford University Press.
In rhetoric, eunoia (Ancient Greek: εὔνοιᾰ, romanized: eúnoia, lit. 'well mind; beautiful thinking') [1] is the good will that speakers cultivate between themselves and their audiences, a condition of receptivity. [2]