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The library holds a substantial number of photographic copies of Ethiopian manuscripts. [54] HMML is the home for the Ethiopian Manuscript Microfilm Library (EMML), a collection that preserves microfilms of 8,000 Ethiopian manuscripts—the largest in the world—photographed throughout Ethiopia during the 1970 and 1980s. [55]
Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
"The manuscript as a leaf puzzle: the case of the Gädlä Sämaʿtat from ʿUra Qirqos (Ethiopia)" (PDF). COMSt Bulletin. 1. Di Bella, Marco; Sarris, Nikolas (2021). The Conservation of a fifteenth century large parchment manuscript of Gädlä sämaʿtat from the monastery of ʿUra Mäsqäl: Further conservation experiences from East Tigray ...
The IES Library collects in the field of Ethiopian Studies (in the humanities and social sciences) [1] and also preserves Ethiopian manuscripts. Its Woldämäskäl Memorial Research Center holds most of the Institute's rare publications and manuscripts in Ge’ez, Amharic, Oromiffa, Tigrinya, and other Ethiopian languages.
The work in Ethiopia began 1974 continued throughout 1980s and into the early 1990s, with cameras operating as the country underwent political upheaval and civil war. More than 9,000 manuscripts were microfilmed, forming a collection known as the Ethiopian Manuscript Microfilm Library (EMML). [15]
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
The Sahidic translation is found in British Museum manuscript or.1820, dated 1006, and was published in 1883 by Paul de Lagarde. [3] A new edition was published in 1954 by Till and Leipoldt. [4] The Sahidic version lacks some prayers found in other manuscripts. [5] The Arabic translation is complete and dates to before 1295 CE.
As a result, many Ethiopian manuscript collections and other materials from Ethiopia are found in European museums and libraries. Ethiopian studies began a new era in 1963 when the Institute of Ethiopian Studies was founded on the campus of Haile Selassie University (which was later renamed Addis Ababa University ). [ 4 ]