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The book was first published in hardcover by W. W. Norton & Company in November 2011. [1] The paperback was published by W. W. Norton in May 2013 under the new title Atrocities: The 100 Deadliest Episodes in Human History. The British edition (Canongate Books, 20 October 2011) is entitled Atrocitology: Humanity's 100 Deadliest Achievements. It ...
Monsters: History's Most Evil Men and Women is a 2008 non-fiction history book by the British Historian Simon Sebag Montefiore, who also wrote 'Jerusalem: The Biography', 'Young Stalin', and 'Heroes - History's Greatest Men and Women', to which this book is a counter. [1] The book discusses the lives of many historical figures, infamous for ...
Eichmann in Jerusalem: A Report on the Banality of Evil is a 1963 book by the philosopher and political thinker Hannah Arendt. Arendt, a Jew who fled Germany during Adolf Hitler's rise to power, reported on the trial of Adolf Eichmann, one of the major organizers of the Holocaust, for The New Yorker. A revised and enlarged edition was published ...
The book traces how the concept of the Devil has changed throughout history and whether he is real. Topics explored by Sullivan include Christian theology, satanic cults, and human sacrifice by the Aztecs. The book also offers a personal account of Sullivan grappling with the nature of evil.
[1] Genocide is widely considered to be the epitome of human evil, [2] and has been referred to as the "crime of crimes". [3] [4] [5] The Political Instability Task Force estimated that 43 genocides occurred between 1956 and 2016, resulting in 50 million deaths. [6]
The Structure of Evil: An Essay on the Unification of the Science of Man. New York: George Braziller. 1969. Angel in Armor: A Post-Freudian Perspective on the Nature of Man. New York: George Braziller. This book is a collection of shorter essays, lectures, and reviews written between 1962 and 1968. 1971. The Lost Science of Man. New York ...
Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world. [1] Evil is commonly seen as the opposite, or sometimes absence, of good.
Kant states that human willing is either good or evil, it is either one or neither. Human willing is considered good if one's action respects the moral law. There are three incentives in humanity in which we align our willing with, (1) animality, (2) humanity, and (3) personality. [2] Kant's concept of human freedom is characterized by three ...