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What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...
Vita consecrata is an apostolic exhortation written by Pope John Paul II, published on 25 March 1996.The exhortation is a post-synodal document. Its sub-title is "On the consecrated life and its mission in the Church and in the world".
The ordination of a new bishop is also called a consecration. While the term "episcopal ordination" is now more common, [2] [dubious – discuss] [original research] "consecration" was the preferred term from the Middle Ages through the period including the Second Vatican Council (11 October 1962 – 8 December 1965).
Any cardinal who engages in a simoniacal papal election (i.e., electing someone to the papacy through bribery) incurs a latae sententiae excommunication reserved to the apostolic see. [ 20 ] Whoever violated the terms of the bull, Pastoralis officii , incurs a latae sententiae excommunication reserved to the Apostolic See.
Through the ministry of the Church they are consecrated to God, and are incorporated into the institute, with the rights and duties defined by law. [1] Catholic canon law also recognizes public profession of the evangelical counsels on the part of Christians who live the eremitic or anchoritic life without being members of a religious institute:
Garrigou-Lagrange, Reginald (1989), The Three Ages of the Interior Life: Prelude to Eternal Life, vol. 2, translated by Doyle, M. Timothea, Rockford: TAN Books and Publishers, ISBN 0-89555-249-3 John Paul II (2005), Memory and Identity: Conversations at the Dawn of a New Millennium , New York: Rizzoli, pp. 28– 30, ISBN 0-8478-2761-5 , LCCN ...
§1 Besides institutes of consecrated life the church recognizes the eremitic or anchoritic life by which the Christian faithful devote their life to the praise of God and salvation of the world through a stricter separation from the world, the silence of solitude, and assiduous prayer and penance.
This chapter described the essential form of religious life as a life "consecrated by the profession of the evangelical counsels" (n. 44). The Decree Perfectae Caritatis was published in order to "treat of the life and discipline of those institutes whose members make profession of chastity, poverty and obedience and to provide for their needs ...