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The sinlessness of Mary refers to the doctrine in which Mary, mother of Jesus chose not to sin. [ 1 ] [ 2 ] It is upheld by the Catholic Church , Oriental Orthodox Churches , Eastern Orthodox Churches , as well as by high church Lutherans .
Thomas Aquinas taught that souls in Purgatory cannot sin (Summa Theologica, Second Part of the Second Part, Question 83, Article 11, Reply to Objection 3), let alone the saints in heaven. This is the teaching of the Roman Catholic Church, although there are different opinions on the reasons for the impossibility to sin.
The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception. [1] It is one of the four Marian dogmas of the Catholic Church. [2] Debated by medieval theologians, it was not defined as a dogma until 1854, [3] by Pope Pius IX in the papal bull Ineffabilis Deus. [4]
Anyone who does not confess that Jesus is God and Mary is the Mother of God. [4] Anyone who does not confess that the Word from God the Father has become flesh in Jesus Christ and is God and man in one flesh. [4] Anyone who divides the hypostatic union of Christ and claims that the two aspects (divine and human) are not united. [4]
According to the Passing of the Blessed Virgin Mary, attributed to Joseph of Arimathea, which is a later version of the Virgin Mary's Dormition, probably from sometime after the early seventh century, one of the apostles, often identified as Thomas the Apostle, was not present at the death of Mary but his late arrival precipitates a reopening ...
The term Christology has two meanings in theology: it can be used in the narrow sense of the question as to how the divine and human are related in the person of Jesus Christ, or alternatively of the overall study of his life and work. [6]
The Latin Church, known more commonly today as the Catholic Church, shared the Council of Constantinople with the theologians of the Greek or Orthodox communion, and therefore shares with them the title Aeiparthenos as accorded to Mary. The Catholic Church has gone further than the Orthodox in making the Perpetual Virginity one of the four ...
In Roman Catholic teachings, the veneration of Mary is a natural consequence of Christology: Jesus and Mary are son and mother, redeemer and redeemed. [9] This sentiment was expressed by Pope John Paul II in his encyclical Redemptoris mater: "At the centre of this mystery, in the midst of this wonderment of faith, stands Mary.