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A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
Onesiphorus (Greek: Ονησιφόρος; meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul , Onesiphorus sought out Paul who was imprisoned at the time in Rome .
This same issue comes up in Acts 6, when the disciples appoint deacons to deal with acts of mercy such as feeding widows. The same message is also heard in 2 Timothy 2, where Paul writes, "No man, being a soldier to God, entangles himself with worldly business" (cf. 2 Timothy 2:4,9). [2]
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Alexander the Coppersmith (Greek: Ἀλέξανδρος ὁ χαλκεὺς) is a person in the New Testament, mentioned in 2 Timothy 4:14, which states, "Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds."
Carpus of Beroea (Greek: Κάρπος) of the Seventy Disciples is commemorated by the Church on 26 May with St. Alphaeus, and on 4 January with the rest of the Seventy Disciples. In his second Epistle to Timothy ( 2 Timothy 4:13 ), Paul requests, "The phelonion that I left at Troas with Carpus, when thou comest, bring with thee, and the books."
Catholic funeral service at St Mary Immaculate Church, Charing Cross. A Catholic funeral is carried out in accordance with the prescribed rites of the Catholic Church.Such funerals are referred to in Catholic canon law as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the 1983 Code of Canon Law, [1] and in canons 874–879 of the Code of Canons of the Eastern Churches. [2]