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The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
Once pacified, the goddess returns to become the consort of the sun god or of the god who brings her back. [29] The two aspects of the Eye goddess—violent and dangerous versus beautiful and joyful—reflected the Egyptian belief that women, as the Egyptologist Carolyn Graves-Brown puts it, "encompassed both extreme passions of fury and love".
Maat was also the goddess who personified these concepts, and regulated the stars, seasons, and the actions of mortals and the deities who had brought order from chaos at the moment of creation. Her ideological opposite was Isfet (Egyptian jzft), meaning injustice, chaos, violence or to do evil.
This enigmatic temple was thought to witness the daily birth of the sun god from the hippopotamus goddesses that dwelled there. The sun god (Amun-Re) was conceived of as having multiple divine mothers, and by this later period in Egyptian history, Taweret and the other hippopotamus goddesses were included in this body of solar mothers. [8]
From the site of Tebtunis, in the Egyptian Faiyum, a temple is dedicated to Wadjet and was the site of ritual performance in her honor. [23] According to ancient Greece, Wadjet was present in their mythology as well. Known as Buto, Uto, Leto or Latona, the goddess was one of the focal points for the town of Buto, as mentioned above. [25]
Sekhmet was considered the wife of the god Ptah and mother of his son Nefertum. She was also said to be the mother of the lion-headed war god, Maahes. She was also considered to be the sister of the cat goddess Bastet. [8] The lion-headed goddess Sekhmet is the most represented deity in most Egyptian collections worldwide.
Her name is written in hieroglyphs as jnpwt (reconstructed in Middle Egyptian as /ʔan.ˈpa.wat/ or /jan.ˈpa.wat/). [1] In English, her name also is rendered as Anupet, Input, Inpewt, and Yineput. [1] As the female counterpart of her husband, Anubis, who was known as jnpw to the Egyptians, Anput's name ends in a feminine "t" suffix when seen ...
Plutarch described the statue of a seated and veiled goddess in the Egyptian city of Sais. [45] [46] He identified the goddess as "Athena, whom [the Egyptians] consider to be Isis." [45] However, Sais was the cult center of the goddess Neith, whom the Greeks compared to their goddess Athena, and could have been the goddess that Plutarch spoke ...