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A narrower definition (Numbers 34:1–15 and Ezekiel 47:13–20) refers to the land that was divided between the original Twelve tribes of Israel after they were delivered from Egypt. A wider definition ( Deuteronomy 11:24 , Deuteronomy 1:7 ) indicating the territory that will be given to the children of Israel slowly throughout the years, as ...
(8) Accordingly, it is not at all certain whether the border descriptions in Numbers 34 and Joshua 15 really include the Negev as part of the promised land, as Numbers 34 also presupposes an area of Edom west of the Jordan (which, according to Numbers 20:14-16, [27] begins at Kadesh as one of its southernmost locations). For that reason, it has ...
Historical geographer, Joseph Schwarz (1804–1865), sought to establish the bounds of the Amanah mountain range described in rabbinic literature, adding that it is to be identified with Mount Hor, "the northern terminus of Palestine", and which, according to him, "extends south of Tripoli as the promontory of Mount Hor (Numbers 34:7), called ...
The term "Land of Israel" is a direct translation of the Hebrew phrase ארץ ישראל (Eretz Yisrael), which occasionally occurs in the Bible, [12] and is first mentioned in the Tanakh in 1 Samuel 13:19, following the Exodus, when the Israelite tribes were already in the Land of Canaan. [13]
Azmon is mentioned in the Hebrew Bible books of Numbers and Joshua . [1] According to a researcher of Bedouin culture, biblical Azmon was an oasis known to Arabic-speaking Bedouin as Gusayma , named for the gaysum plant ( Achillea fragrantissima ) which grows abundantly in the region. [ 2 ]
numbers 34 God tells Moses to instruct the Israelites in the boundaries of the land. God tells Moses the names of the men through whom the Israelites are to apportion the land: Eleazar , Joshua , and a chieftain named from each tribe.
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
1. Judges 20:1 during the Battle of Gibeah at the end of the Book of Judges "Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the LORD in Mizpah." 2. 1 Samuel 3:20 during the "Calling of Samuel" "And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of ...