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In Greek mythology, the Minotaur [b] (Ancient Greek: Μινώταυρος, Mīnṓtauros), also known as Asterion, is a mythical creature portrayed during classical antiquity with the head and tail of a bull and the body of a man [4] (p 34) or, as described by Roman poet Ovid, a being "part man and part bull".
In Greek mythology, the Labyrinth (Ancient Greek: λαβύρινθος, romanized: Labúrinthos) [a] is an elaborate, confusing structure designed and built by the legendary artificer Daedalus for King Minos of Crete at Knossos. Its function was to hold the Minotaur, the monster eventually killed by the hero Theseus. Daedalus had so cunningly ...
Theseus (UK: / ˈ θ iː sj uː s /, US: / ˈ θ iː s i ə s /; Ancient Greek: Θησεύς [tʰɛːsěu̯s]) was a divine hero in Greek mythology, famous for slaying the Minotaur. The myths surrounding Theseus, his journeys, exploits, and friends, have provided material for storytelling throughout the ages.
In Greek mythology, Pasiphaë (/ p ə ˈ s ɪ f i iː /; [1] Ancient Greek: Πασιφάη, romanized: Pāsipháē, lit. 'wide-shining', derived from πᾶσι (dative plural) "for all" and φάος/φῶς phaos/phos "light") [2] was a queen of Crete, and was often referred to as goddess of witchcraft and sorcery.
In Greek mythology, Minos (/ˈmaɪnɒs, -nəs/; Greek: Μίνως, [mǐːnɔːs]) was a king of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus's creation, the labyrinth, to be eaten by the Minotaur.
In Greek mythology, Daedalus (UK: / ˈ d iː d ə l ə s /, US: / ˈ d ɛ d ə l ə s /; [1] Greek: Δαίδαλος; Latin: Daedalus; Etruscan: Taitale) was a skillful architect and craftsman, seen as a symbol of wisdom, knowledge and power.
A host of legendary creatures, animals, and mythic humanoids occur in ancient Greek mythology.Anything related to mythology is mythological. A mythological creature (also mythical or fictional entity) is a type of fictional entity, typically a hybrid, that has not been proven and that is described in folklore (including myths and legends), but may be featured in historical accounts before ...
McInerney observes that the story of Pasiphaë and the Cretan Bull was not written until after Crete had come under Greek control. Emma Stafford notes that the story of the Cretan Bull does not appear before the Hellenistic period and suggests the connection between Crete and Athens is the result of the development of the myth of the Theseus ...