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Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
Matthew 24 is usually called the Olivet Discourse, because it was given on the Mount of Olives; it is also referred to as the Discourse on the End Times. [5] The discourse corresponds to Mark 13 and Luke 21 and is mostly about judgment and the expected conduct of the followers of Jesus, and the need for vigilance by the followers in view of the ...
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
In contrast, the Jews in the New Testament use the title "King of Israel" [7] [2] or the Hebrew word Messiah, which can also mean king. Although the phrase "King of the Jews" is used in most English translations , [ b ] it has also been translated "King of the Judeans" (see Ioudaioi ).
Matthew 16:19 is the nineteenth verse in sixteenth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It records the words spoken by Jesus to Simon Peter . It is from this passage that Saint Peter is often said to be the gatekeeper of heaven.
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The term "Great Tribulation" occurs four times in the New Testament: Matthew 24:21, Acts 7:11, Revelation 2:22, and Revelation 7:14. Some take the words of Jesus in Matthew 24:21 to be describing a period of intense persecution and tribulation at the end of the age, prior to Jesus's return. [4]