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Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. [1] In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. [2] [3] The academic study of salvation is called soteriology.
Salvation in Catholic theology is intended for the whole of creation, not just for angels and people. [154] The Universe's salvation - i.e., being freed from evil and filled with all good things - will come at the end of time, as the Universe is unconditionally predestined for deification at the Last Judgment. [155]
Soteriology (/ s oʊ ˌ t ɪr i ˈ ɒ l ə dʒ i /; Ancient Greek: σωτηρία sōtēría "salvation" from σωτήρ sōtḗr "savior, preserver" and λόγος lógos "study" or "word" [1]) is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. [2]
Salvation history (German: Heilsgeschichte) seeks to understand the personal redemptive activity of God within human history in order to effect his eternal saving intentions. [ 1 ] This approach to history is found in parts of the Old Testament written around the sixth century BC, such as Deutero-Isaiah and some of the Psalms .
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. [1] Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity .
[6] [7] Thus, Free Grace theology allows for the salvation of an individual despite moral failings, although the disobedient Christian will face divine discipline. [8] Norman Geisler has divided this view into a moderate form and a more radical form. The moderate form being associated with Charles Ryrie and the strong form with Zane Hodges. [9]
The term "Economy of Salvation" is first used by Origen of Alexandria, although references to the "Divine Economy", the "Economy of God" or simply the "Economy" are in earlier Church fathers. [9] Giorgio Agamben's The Kingdom and the Glory: For a Theological Genealogy of Economy and Government (2007; Eng. translation