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Nagarjuna's Pratityasamutpada-hrdaya-karika also outlines the 12 nidanas as a rebirth process. According to Wayman, Nagarjuna's explanation is as follows: "the three defilements – nescience, craving, and indulgence – give rise to the two karmas – motivations and gestation – and that these two give rise to the seven sufferings ...
Stone statue of Buddha from Sultanganj in Bihar with ye dharma hetu inscribed on the lotus base (magnify to see), 500-700 AD. The Pratītyasamutpāda-gāthā, also referred to as the Pratītyasamutpāda-dhāraṇī (dependent origination incantation) or ye dharmā hetu, is a verse and a dhāraṇī widely used by Buddhists in ancient times which was held to have the function of a mantra or ...
The Śālistamba Sūtra (rice stalk or rice sapling sūtra) is an early Buddhist text that shows a few unique features which indicate a turn to the early Mahayana. It thus has been considered one of the first Mahayana sutras. [1] According to N. Ross Reat, the sutra could date as far back as 200 BCE. [2]
Peter Skilling has published English translations of these texts in his two volume "Mahasutras" (Pāli Text Society, 1994). According to 84000.co , a site of Tibetan Canon translations, the Degé Kangyur catalogue states that sutras Toh 287-359 of the General Sutra section are " Śrāvakayāna " works "probably extracted from the Āgamas of the ...
Neusu inscription found in Banda Aceh, now kept at Aceh Museum. A slightly later Tamil language inscription has recently been found at Neusu Aceh, Banda Aceh.The date of the inscription is illegible, but it has been dated palaeographically to about the 12th century, The entire front of the stone is illegible, aside from the isolated word mandapam, presumably relating to a temple foundation or ...
The Vimuttimagga ("Path of Freedom") is a Buddhist practice manual, traditionally attributed to the Arahant Upatissa (c. 1st or 2nd century [1]).It was translated into Chinese in the sixth century as the Jietuo dao lun 解脫道論 by Sanghapala.
In his commentary on the text, Tsenshap Serkong Rinpoche explains that the four truths are to be meditated upon as a means of practice for the intermediate level. [ 216 ] According to Geshe Tashi Tsering , within Tibetan Buddhism , the four noble truths are studied as part of the Bodhisattva path.
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