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"The sheep gate": also mentioned in Nehemiah 3:32 and Nehemiah 12:39; could be the same gate as mentioned in John 5:2, Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda. [11] The fact that the priests restored it indicates its proximity to the Temple which is confirmed by the reference to it in Nehemiah 12: ...
Matthew 17 is the seventeenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final journey to Jerusalem ministering through Galilee . William Robertson Nicoll identifies "three impressive tableaux" in this chapter: the transfiguration, the epileptic boy and the temple tribute.
"Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof". Nehemiah 12:39 it is listed among the gates the choir procession passed over as they circled the city in celebration
Based on the description in Nehemiah 3, the tower of Hananeel stood midway between "the sheep gate" and "the fish gate", at the northeast corner of Jerusalem, then from this point, the wall of the city which had run northwestern from the sheep gate now turned to west.
Miraculous catch of 153 fish fresco in the Spoleto Cathedral, Italy (second miracle) According to John 21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. This has become known popularly as the "153 fish" miracle.
The seven gates at the time of Suleiman were, clockwise and by their current name: the Damascus Gate; Herod's Gate; Lions' Gate; Golden Gate; Dung Gate; Zion Gate; and Jaffa Gate. With the re-sealing of the Golden Gate by Suleiman, the number of operational gates was only brought back to seven in 1887, with the addition of the New Gate.
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John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible.It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples.