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Skull. The root word for "stoat" is likely either the Dutch word stout ("bold") [4] or the Gothic word 𐍃𐍄𐌰𐌿𐍄𐌰𐌽 (stautan, "to push"). [5] According to John Guillim, in his Display of Heraldrie, the word "ermine" is likely derived from Armenia, the nation where it was thought the species originated, [4] though other authors have linked it to the Norman French from the ...
Newfoundland, Labrador and nearly all of Canada (save for the ranges of other American stoat subspecies) imperii (Barrett-Hamilton, 1904) microtis (J. A. Allen, 1903) mortigena (Bangs, 1913) Baffin Island stoat M. r. semplei. Sutton and Hamilton, 1932 Baffin Island and the adjacent parts of the mainland labiata (Degerbøl, 1935) M. r. stratori ...
New Zealand spent about $300,000 to eradicate a single male stoat from its Chalky Island wildlife sanctuary, raising eyebrows on social media over the high cost. Why one country spent a small ...
The habitat for the Haida ermine has been intensively reduced over the past few centuries due to old-growth timber harvest in the Tongass National Forest, an important protected area for the species, as well as industrial-scale mining on the islands, which disproportionately affects insular endemics such as M. haidarum.
The translocation efforts of New Zealand's pioneering conservationist Richard Henry were undone when stoats swam to Resolution Island. Stoats were eradicated from Chalky Island and other Fiordland islands in the early 2000s, and scientists assumed that they would be unable to cross a 300 m water barrier, but stoats turned out to be able to ...
In Hawaii, Spam is a staple in people's pantries. Here's the story behind why the canned meat is so popular in the islands. Eat like a local: The story behind why Spam musubi is so popular in Hawaii
The Polynesian Triangle is a geographical region of the Pacific Ocean with Hawaii (Hawaiʻi) (1), New Zealand (Aotearoa) (2) and Easter Island (Rapa Nui) (3) at its corners, but excluding Fiji on its western side. At the center is Tahiti (5), with Samoa (4) to the west.
The festival proceeded in a clockwise circle around the island as the image of Lono (Akua Loa, a long pole with a strip of tapa and other embellishments attached) was carried by the priests. At each ahupuaʻa (each community also is called an ahupuaʻa ) the caretakers of that community presented hoʻokupu to the Lono image, a fertility god who ...