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Venn married first, at Trinity Church, Hull, on 22 October 1789, Catherine (1760–1803), [a] only daughter of William King, merchant, of Kingston upon Hull.By her he had sons Henry Venn, and John, for many years vicar of St. Peter's, Hereford; also five daughters, of whom Jane, the second, married James Stephen, and was mother of James Fitzjames Stephen and Leslie Stephen; and Caroline ...
The Venn Building, University of Hull Stained glass window at Gonville and Caius College, Cambridge, commemorating Venn and the Venn diagram Alternative heritage plaque for John Venn in Hull. John Venn, FRS, [2] [3] FSA [4] (4 August 1834 – 4 April 1923) was an English mathematician, logician and philosopher noted for introducing Venn ...
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]
They also differ from non-canonical sources, such as the Gospel of Thomas, in that they belong to the ancient genre of biography, [8] [9] collecting not only Jesus' teachings, but recounting in an orderly way his origins, his ministry, and his passion, and alleged miracles, and resurrection.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The title page from the 1834 edition of John Calvin's Institutio Christiane Religionis. Calvin developed his theology, the most enduring component of his thought, in his biblical commentaries as well as his sermons and treatises, and he gave the most concise expression of his views on Christian theology in his magnum opus, the Institutes of the Christian Religion. [3]