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The foot-poundal (symbol: ft-pdl) is a unit of energy, introduced in 1879, that is part of the Absolute English system of units, which itself is a coherent subsystem of the foot–pound–second system. [1] The foot-poundal is equal to 1/32.174049 that of the more commonly used foot-pound force.
"As a dog returns to his vomit, so a fool repeats his folly" is an aphorism which appears in the Book of Proverbs in the Bible — Proverbs 26:11 (Hebrew: כְּ֭כֶלֶב שָׁ֣ב עַל־קֵאֹ֑ו כְּ֝סִ֗יל שֹׁונֶ֥ה בְאִוַּלְתֹּֽו Kəḵeleḇ šāḇ ‘al-qê’ōw; kəsîl, šōwneh ḇə’iwwaltōw.
The poundal (symbol: pdl) is a unit of force, introduced in 1877, that is part of the Absolute English system of units, [citation needed] which itself is a coherent subsystem of the foot–pound–second system.
The kezayit is, by different sources, considered equal to 1 ⁄ 2 a beitza, 1 ⁄ 3 of a beitza, or not directly related to the other units of volume. The omer, which the Torah mentions as being equal to one-tenth of an ephah, [30] is equivalent to the capacity of 43.2 eggs, or what is also known as one-tenth of three seahs. [31]
Both energy and torque can be expressed as a product of a force vector with a displacement vector (hence pounds and feet); energy is the scalar product of the two, and torque is the vector product. Although calling the torque unit "pound-foot" has been academically suggested, both are still commonly called "foot-pound" in colloquial usage.
The foot–pound–second system (FPS system) is a system of units built on three fundamental units: the foot for length, the (avoirdupois) pound for either mass or force (see below), and the second for time.
The dominant reading is that the two expressions are both referring to the same thing and the same group of people. To Nolland, this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.