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John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible.It is often referred to as "jesting Pilate".In it, Pontius Pilate questions Jesus' claim that he is "witness to the truth" ().
In semantics and pragmatics, a truth condition is the condition under which a sentence is true. For example, "It is snowing in Nebraska" is true precisely when it is snowing in Nebraska. Truth conditions of a sentence do not necessarily reflect current reality. They are merely the conditions under which the statement would be true. [1]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
The original Thompson Chain-Reference Bible, as well as several subsequent versions, were based on the King James Bible. Currently, editions based on the King James Version , New King James Version , New International Version (1978 version; now out of print), New American Standard Bible (1977 version), and English Standard Version [ 3 ] are ...
Truth-conditional semantics is an approach to semantics of natural language that sees meaning (or at least the meaning of assertions) as being the same as, or reducible to, their truth conditions. This approach to semantics is principally associated with Donald Davidson , and attempts to carry out for the semantics of natural language what ...
Jesus' statements in Matthew 24 for instance, as well as many other Bible verses are also used. The classic Adventist commentary on the end-times was Uriah Smith's Daniel and the Revelation. The writings of Ellen G. White have also been highly influential, particularly the last part of her book The Great Controversy. "Prophecy seminars ...
Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...