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"Wanjiru, Sacrificed by Her People" is the title given to a Kikuyu tale of a young woman who is sacrificed by her people to counter a drought. While she slowly sinks under ground, the rains begin to fall. A young warrior who loved her seeks her; when he gets to the place where she sank down, he sinks also, and follows her trail into the underworld.
Religion and folklore sections in the book recorded the beliefs of the Kikuyu about how they came to be who they were. Numerous photographs and illustrations made a permanent record of Kikuyu people and their customs. A few key members of the Kikuyu tribe were singled out as invaluable to their research.
Wangũ wa Makeri (c. 1856–1915 or 1936 [1] [2]) was a Kikuyu tribal chief, known as a headman, during the British Colonial period in Kenya.She was the only female Kikuyu headman during the period, who later resigned following a scandal in which she engaged in a Kibata dance,this was the ultimate transgression since kibata was never to be danced by women.
Mugo wa Kibiru or Chege (Cege) wa Kibiru was a Kenyan sage from the Gikuyu tribe (Kikuyu, in Swahili) who lived in the 18th and early 19th centuries. His name "Mugo" means "a healer". Mugo wa Kibiru was born in Kariara, Murang'a, near Thika, but his exact dates of birth and death are unknown. [1]
Epic in its scale, Red Strangers spans four generations of a Kikuyu family in Africa and its relationship with European settlers, nicknamed "red" strangers for their sunburns. [1] The book describes a Kenyan tribe and its way of life, with its rituals, its beliefs, its codes and its morality, and shows European customs in stark, unflattering ...
In Kikuyu society, a muthamaki was a spokesman, the chairman of a territorial unit and leader of his age-set. Athamakis were the first or leading personalities among peers; their role was highly controlled by their fellow peers. Given this, Waiyaki Wa Hinga did not hold the most superior position amongst Kabete Kikuyus. [1]
The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions. [4] [5] Generally, these traditions are oral rather than scriptural and passed down from one generation to another through folk tales, songs, and festivals, [6] [7] include belief in an amount of higher and lower gods, sometimes including a supreme creator or force, belief ...
Facing Mount Kenya, first published in 1938, is an anthropological study of the Kikuyu people of Central Kenya. It was written by native Kikuyu and future Kenyan president Jomo Kenyatta . Kenyatta writes in this text, "The cultural and historical traditions of the Gikuyu people have been verbally handed down from generation to generation.