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The Sacred Heart of Jesus Cathedral [1] (Indonesian: Katedral Hati Kudus Yesus yang Mahakudus) is the cathedral belonging to the Roman Catholic Archdiocese of Makassar in the city of Makassar, [2] the capital of South Sulawesi, Indonesia.
Exterior of the church. Ganjuran Church is located in Ganjuran, Bambanglipuro, Bantul, 17 kilometres (11 mi) south of Yogyakarta.It is built on 2.5 hectares (6.2 acres) of land and in addition to the church has a parking lot, temple (candi), residence for pastors, and other maintenance buildings.
The Congregation of the Sacred Hearts of Jesus and Mary (Latin: Congregatio Sacrorum Cordium Iesu et Mariae) abbreviated SS.CC., is a Catholic clerical religious congregation of Pontifical Right for priests and brothers.
The Holy Spirit Cathedral [3] (Indonesian: Katedral Roh Kudus) also called Denpasar Cathedral (Katedral Denpasar) is a religious building affiliated with the Catholic Church located in the city of Denpasar on the island of Bali [4] in the south of the Asian country of Indonesia.
The stained glass window of Our Lady of the Sacred Heart in Issoudun. In 1861, Fr. Chevalier had a stained glass window made, where Mary and Jesus appear standing, the child touches his heart with his left hand and with his right hand points to his mother on high, sending the message that through Mary the faithful can reach the Most Sacred Heart of Jesus.
This is an incomplete list of humans and angels whom the Catholic Church has canonized as saints.According to Catholic theology, all saints enjoy the beatific vision.Many of the saints listed here are to be found in the General Roman Calendar, while others may also be found in the Roman Martyrology; [1] still others are particular to local places and their recognition does not extend to the ...
Revelation 5:8 presents the saints in Heaven as linked by prayer with their fellow Christians on earth. The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, romanized: koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. [1]
The litany is made up of portions of earlier litanies dating to the seventeenth century. This included invocations composed by Jean Croiset S.J. in 1681, and ten by the Visitandine Anne-Madeleine Remuzat, plus others for a total of thirty-three, as in the years of Jesus' earthly life.