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The Mujeer supplication (Arabic: دعاء المجير, romanized: Mujeer Du'a) is an Islamic prayer or Dua said on the 13th, 14th, and 15th days of the month of Ramadan. [1] [unreliable source?] [2] Jibra'il (Gabriel) is said to have taught the prayer to Muhammad when he was praying at Maqam Ibrahim.
Textile covering for the Maqam Ibrahim, late 19th century, made at the Dar al-Kiswa in Cairo. The stone inside the casing is square shaped and measures 40 cm (16 in) in length and width, and 20 cm (7.9 in) in height. [3]
The ritual re-enacts Abraham's pilgrimage to Mecca as explained by the Muslim historian al-Azraqi: When he [Abraham] left Mina and was brought down to (the defile called) al-Aqaba, the Devil appeared to him at Stone-Heap of the Defile. Gabriel said to him: "Pelt him!" so Abraham threw seven stones at him so that he disappeared from him.
al-Multazam, the roughly 2 m (6 + 1 ⁄ 2 ft) space along the wall between the Black Stone and the entry door. It is sometimes considered pious or desirable for a pilgrim to touch this area of the Kaaba, or perform dua here. The Station of Ibrahim (Maqam Ibrahim) is a glass and metal enclosure with what is said to be an imprint of Ibrahim's ...
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
In the Ihya Ulum al-din (Revivification of the religious science) al-Ghazali defines Hāl in conjunction and in contrast with maqam. He says: Qualifications ( wasf ) is called "station" ( maqam ) if it is stable and endures and it is called "state of soul" (hāl) if it passes away and disappears without delay…What is not stable is called ...
This volume is a history of the Ismaili community from its origins up to the 12th century CE, the period of the Fatimid caliphs al-Mustansir (d. 487/1094), the time of Musta‘lian rulers including al-Musta‘li (d. 495/1101) and al-Amir (d. 524/1130), and then the Tayyibi Ismaili community in Yemen.)
Shahab al-Din Abu Hafs Umar al-Suhrawardi (c. 1145 – 1234) was a Persian [1] [2] Sufi and nephew of Abu al-Najib Suhrawardi. He expanded the Sufi order of Suhrawardiyya that had been created by his uncle Abu al-Najib Suhrawardi , and is the person responsible for officially formalizing the order. [ 3 ]