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Tanimbar local society & social structure is based on the traditions called Duan–Lolat [].Fundamentally Duan Lolat is the marriage tradition of the Tanimbarese, the groom and his family as "the ones receiving female" are called Lolat, while the bride's family as "the ones giving female" are called Duan.
Before Islam was established in Indonesian communities, Muslim traders had been present for several centuries. Ricklefs identifies two overlapping processes by which the Islamisation of Indonesia occurred: (1) Indonesians came into contact with Islam and converted, and (2) foreign Muslim Asians (Indians, Chinese, Arabs, etc.) settled in ...
[2] According to the Encyclopaedia of Islam, "Ilm" is understood as the antithesis of "djahl," which means "ignorance." [4] The word "ilm" is the most comprehensive term for "knowledge" in Arabic. While it is sometimes considered synonymous with "marifa" and "shuƫr," there are notable distinctions in their usage. The verb associated with "ilm ...
Islamic geography began in the 8th century, influenced by Hellenistic geography, [2] combined with what explorers and merchants learned in their travels across the Old World (Afro-Eurasia). [1]
A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [1]During the High Middle Ages, the Islamic world was an important contributor to the global cultural scene, innovating and supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.
The Indonesian Institute of Sciences (Indonesian: Lembaga Ilmu Pengetahuan Indonesia, or LIPI) was the governmental authority for science and research in Indonesia. It consisted of 47 research centers in the fields ranging from social to natural sciences. [2]
[4] [5] Further studies indicate the worldwide spread and percentage growth of Islam, may be attributed to high birth rates followed by a trend of worldwide adoption and conversion to Islam. [3] [6] Most Muslims fall under either of two main branches: Sunni (87–90%, roughly 1.7 billion people) [7] Shia (10–13%, roughly 180–230 million ...
Experts disagree on the importance of ideology in IS. According to Cole Bunzel, not all members of IS are aware of the ideology of the group they support. [1] On the other hand, Princeton scholar Bernard Haykel, who specializes in the study of IS, argues that many Western observers fail to understand the passionate attachment of IS—including its rank and file—to religious doctrine: "Even ...