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Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]
In 1998, Gereja Anglikan Indonesia (lit. Anglican Church of Indonesia) was founded to provide better services to native Indonesians. As of 2022, the congregation is present in Jakarta, Bandung, Surabaya, Batam, Medan, Nunukan, Pontianak, Ambon, and Tarakan. [71]
The history of the arrival of Islam in Indonesia is somewhat unclear. [1] One theory states that Islam arrived directly from Arabia as early as the 9th century, during the time of the Umayyad and Abbasid caliphates. Another theory credits Sufi travelers for bringing Islam in the 12th or 13th century, either from Gujarat in India or from Persia. [2]
Ulama and kyais, mostly wealthy landowners of rural area, were authoritative figures in this system, and santri (students) learned Islam through taqlid (rote learning) and kitab kuning. Distinct characteristics of traditionalism are based on such syncretism and rural communal dynamics.
The 1946 legislation also provided for the protection of Indonesia's Catholics and Protestants under the ministry's framework. [2] Some people hold view that Ministry of Religious Affairs is not a new creation. The lineage of the Ministry of Religious Affairs can be traced back to the Japanese colonial period (宗務部, Shūmubu, lit.
The Indonesian Islamic Propagation Council (Indonesian: Dewan Da'wah Islamiyah Indonesia, abbreviated as DDII) is a Sunni Islamic organization in Indonesia which aimed at dawah (proselytizing). [1] The organization is considered one of the most prominent dawah organisations in modern Indonesia. [ 2 ]
Modernism/Reformism in the Indonesian context is defined by its pure adherence toward the Qur'an and Hadith, promotion of ijtihad (individual reasoning), rejection of madh'hab (Islamic schools of jurisprudence) and as well as criticism against taqlid (imitation of judicial precedence) to religious scholars, Sufism, and vernacular traditions based on syncretism with local practices.
He was the first son of Surya Wonowidjojo (Tjoa Jien Hwie), founder of Gudang Garam, a major Indonesian kretek (clove cigarette) manufacturer. [4] Halim succeeded his father to become the CEO of Gudang Garam in 1984, and expanded the company into other fields, such as the Halim Indonesia Bank [5] (now, Bank ICBC Indonesia).