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In a story on morals at the end of the millennium in December 1999, the German news magazine Der Spiegel printed on the same page pictures of “moral apostles” Muhammad, Jesus, Confucius, and Immanuel Kant. In the subsequent weeks, the magazine received protests, petitions and threats against publishing the picture of Muhammad.
La ilaha illallah, Muhammadun rasulullah (English translation: "There is no god but Allah and Muhammad is Allah’s messenger"). White background with Shahadah written in Islamic calligraphy is currently used as the present-day flag of Afghanistan.
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
The seal is a rectangular piece of red agate, about 1 cm in length, inscribed with الله / محمد رسول (i.e., Allah "God") in the first line, and Muḥammad rasūl "Muhammad, messenger" in the second).
The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey.
The Jyllands-Posten Muhammad cartoons controversy (or Muhammad cartoons crisis, Danish: Muhammed-krisen) [1] began after the Danish newspaper Jyllands-Posten published twelve editorial cartoons on 30 September 2005 depicting Muhammad, the founder of Islam, in what it said was a response to the debate over criticism of Islam and self-censorship.
The history of the Quran, the holy book of Islam, is the timeline ranging from the inception of the Quran during the lifetime of Muhammad (believed to have received the Quran through revelation between 610 and 632 CE [1]), to the emergence, transmission, and canonization of its written copies.
Jabir's father, Abd Allah ibn Amr ibn Haram al-Ansari was martyred in the Battle of Uhud [3] along with his brother-in-law, Amr ibn al-Jamuh, both having reached nearly 100 years of age.In the 3rd Hijri year before the battle of Zaat al-Raqqa, Jaber married a widow named Sahima, the daughter of Masoud bin Aus, in order to take better care of ...