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Codex Tchacos, 4th century, contains the Gospel of Judas, the First Apocalypse of James, the Letter of Peter to Philip, and a fragment of Allogenes. Nag Hammadi library contains a large number of texts (for a complete list see the listing) Three Oxyrhynchus papyri contain portions of the Gospel of Thomas:
Gospels are a genre of ancient biography in early Christian literature. The New Testament includes four canonical gospels, (Matthew, Mark, Luke, and John) but there are many gospels not included in the biblical canon. [3] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha.
The Jewish apocrypha (Hebrew: הספרים החיצוניים, romanized: HaSefarim haChitzoniyim, lit. 'the outer books') are religious texts written in large part by Jews , especially during the Second Temple period , not accepted as sacred manuscripts when the Hebrew Bible was canonized .
Leningrad/Petrograd Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
The Jewish–Christian Gospels were gospels of a Jewish Christian character quoted by Clement of Alexandria, Origen, Eusebius, Epiphanius, Jerome and probably Didymus the Blind. [15] Most modern scholars have concluded that there existed one gospel in Aramaic/Hebrew and at least two in Greek, although a minority argue that there were only two ...
Life of Adam and Eve (Jewish, c. early to middle 1st cent. AD) Pseudo-Philo (Jewish, c. 66–135 AD) Lives of the Prophets (Jewish, c. early 1st cent. AD with later Christian additions) Ladder of Jacob (earliest form is Jewish dating from late 1st cent. AD. One chapter is Christian) 4 Baruch (Jewish original but edited by a Christian, c. 100 ...
The Jewish–Christian Gospels were gospels of a Jewish Christian character quoted by Clement of Alexandria, Origen, Eusebius, Epiphanius, Jerome and probably Didymus the Blind. [1] All five call the gospel they know the " Gospel of the Hebrews ", but most modern scholars have concluded that the five early church historians are not quoting the ...
The Jewish apocrypha is distinctive from the Christian Apocrypha and biblical apocrypha as it is the only one of these collections which works within a Jewish theological framework. Subcategories This category has the following 5 subcategories, out of 5 total.