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Jesus' discourse with Nicodemus is related in John 3:1–21, [1] but not in the synoptic gospels. [2] For fear of the Jewish authorities a ruler in Israel, Nicodemus, one of the Pharisees, comes by night to see Jesus. Jesus explains to him that to enter the Kingdom of God, he must be born again of water
Finally, when Jesus is buried, Nicodemus brought a mixture of myrrh and aloes—about 100 Roman pounds (33 kilograms, or 73 lb). [g] Nicodemus must have been a man of means; in his book Jesus of Nazareth: Holy Week, Pope Benedict XVI observes that, "The quantity of the balm is extraordinary and exceeds all normal proportions. This is a royal ...
Jesus und Nikodemus (Jesus and Nicodemus) is a sacred motet by Ernst Pepping, a setting of a passage from the Gospel of John. [1] Pepping composed in 1937 an Evangelienmotette für vierstimmigen Chor a cappella , a motet on gospel text for four-part choir a cappella .
A 9th- or 10th-century manuscript of the Gospel of Nicodemus in Latin. The Gospel of Nicodemus, also known as the Acts of Pilate [1] (Latin: Acta Pilati; Ancient Greek: Πράξεις Πιλάτου, romanized: Praxeis Pilatou), is an apocryphal gospel purporting to be derived from an original work written by Nicodemus, who appears in the Gospel of John as an acquaintance of Jesus.
The Gospel of Nicodemus, a text appended to the Acts of Pilate, provides additional details about Joseph. For instance, after Joseph asked Pilate for the body of the Christ and prepared the body with Nicodemus' help, Christ's body was delivered to a new tomb that Joseph had built for himself.
Nicodemus (Greek: Νικόδημος) was a Pharisee, first mentioned early in the Gospel of John when he visits Jesus to listen to his teachings; he comes by night out of fear. [ h ] He is mentioned again when he states the teaching of the Law of Moses concerning the arrest of Jesus during the Feast of Tabernacles .
Jesus talking to Nicodemus, depicted by William Hole. The first part of the chapter begins with Nicodemus, said to be a member of the ruling council, coming at night to talk with Jesus, whom he calls Rabbi. On account of Jesus' "miraculous signs", [3] Nicodemus and others ("we" in John 3:2) have recognized that Jesus is " a teacher come from God".
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).