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The Shri Guru Charitra is a book based on the life of Shri Nrusimha Saraswati (a.k.a Narasimha Saraswati), written by the 15th-16th century poet Shri Saraswati Gangadhar. The book is based on the life of Shri Narshimha Saraswati, his philosophy and related stories. The language used is the 14-15th century Marathi.
Saraswati Gangadhar (16th century) wrote Shri GuruCharitra, a book on the life of Narasimha Saraswati who is considered to be the second avatar of Dattatreya. Nothing much is known about Gangadhar's life other than through the Shri GuruCharitra. Guru-Charitra means "Guru's Life Story" or "Guru's Biography".
Shri Narasimha Saraswati [3] (birth name - Shaligramadeva or Narhari) lived from 1378 to 1459 (Shaka 1300 to Shaka 1380). [4] Saraswati was born into a Deshastha Brahmin family in Karanjapura, modern-day Lad-Karanja (Karanja) in the Washim district, which is a part of Vidarbha region of Maharashtra, India. [5]
The religious significance of Kurupuram is mentioned in the book Shri Guru Charitra and other holy books associated with Dattatreya. It is believed that Sripada Sri Vallabha is chiranjeevi (immortal) and that he took jalsamadhi in Kuravapura or Kurugaddi, a river island on river Krishna near Raichur, Karnataka, where he resides in " tejorup ...
Leela Charitra is a biography of Chakradhar Swami, the guru of the Mahanubhava sect, and is a sacred text of that sect. [1] It was written in the late 13th century by their follower Mhaimbhat with reference from Shri Nagdev Aacharya The Lilacharitra, was written in Marathi.
Shri Dattatreya in his Nrusinha Saraswati incarnation is believed to have lived here for as long as 12 years. (Ref. Shri Gurucharitra). The life story of Shri Nrusinha Saraswati, his philosophy and related stories are described in Shri Guru Charitra. There are no images or idols here which show his presence.
As an author of Leela Charitra, Mhaimbhat is considered to be the first known prose writer in the Marathi language. [1] The language of Leela Charitra invokes some academic interest as it documents the language spoken by common Marathi people of the 13th century.
In composing his work, Krishnadasa Kaviraja also referred to the Shri Krishna Chaitanya Charanamrita (Śrī-kṛṣṇa-caitanya-caraṇāmṛta) of Murari Gupta and also the works of Svarupa Damodara, both of whom knew Chaitanya.