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John 13:5 says that Jesus began to wash their feet: the washing was interrupted by Peter's initial refusal to allow Jesus to wash his feet, but John 13:12 suggests that the task was later completed and the feet of all the Disciples were washed, including those of Judas, [13] as Jesus then took back His garments and reclined [at table] again.
Matthew 25:12–15 on the recto side of Papyrus 35 from 3rd/4th century. The original text was written in Koine Greek. Some early manuscripts containing the text of this chapter are: Papyrus 45 (~AD 250; extant verses 41–46) Papyrus 35 (3rd/4th century; extant verses 12–15, 20–23) Codex Vaticanus (325–350) Codex Sinaiticus (330–360 ...
The anointings of Jesus’s head or feet are events recorded in the four gospels. The account in Matthew 26, Mark 14, takes place on Holy Wednesday, while the account in John 12 takes place 6 days before Passover in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives, where Lazarus lived. In Matthew and Mark, he is ...
A host would provide water for guests to wash their feet, provide a servant to wash the feet of the guests or even serve the guests by washing their feet. This is mentioned in several places in the Old Testament of the Bible (e.g. Genesis 18:4 ; 19:2 ; 24:32 ; 43:24 ; 1 Samuel 25:41 ; et al.), as well as other religious and historical documents.
In the New Testament, washing also occurs in reference to rites of Judaism [5] part of the action of a healing by Jesus, [6] the preparation of a body for burial, [7] the washing of nets by fishermen, [8] a person's personal washing of the face to appear in public, [9] the cleansing of an injured person's wounds, [10] Pontius Pilate's washing ...
Christ Washing the Disciples' Feet was a favourite theme of Tintoretto, and there are at least six known works by him on the subject. The scene comes from a passage in John 13 where before the Last Supper Christ washes the feet of his disciples. This passage called for a complex image with many characters in a variety of poses and motions, and ...
The later narrative in the Gospel of John about Jesus washing Simon Peter's feet at the Last Supper, [6] similarly uses the Greek term λούειν, louein, [7] which is the word typically used of washing in an Asclepeion, [4] rather than the more ordinary Greek word νίπτειν, niptein, used elsewhere in the Johannine text to describe ...
Here then also they find fault with the disciples, saying, For they wash not their hands when they eat bread." [4] Bede: " Taking carnally those words of the Prophets, in which it is said, Wash, and he ye clean, they, observed it only in washing the body; (Is. 1:16.) hence they had laid it down that we ought not to eat with unwashen hands." [4]