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Mark 1 is the first chapter of the Gospel of Mark in the New ... warning to the man in verse 43. Mark however also shows Jesus' anger ... (Mark 1:3–4, 12–13, ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [101] Only Mark counts the possessed swine; there are about two thousand. [102]
Papyrus 137 (designated as 𝔓 137 in the Gregory-Aland numbering system) is a late 2nd or early 3rd century fragment of the first chapter of the Gospel of Mark (verses 7–9 on the recto side and 16–18 on the verso side.) The fragment is from a codex and has been published in the Oxyrhynchus papyrus series as P.Oxy. LXXXIII 5345. [1]
Reason: This verse is very similar to Mark 12:40 and Luke 20:47. This verse is lacking altogether in א,B,D,L,Z,θ, ƒ 1, Ethiopic, Armenian, several Italic, and Syrian and Coptic manuscripts, and the writings of several early Church Fathers. It appears before verse 13 in K,W, and several New Testament minuscules. It appears after verse 13 in ...
[13] Mark 1:13 καὶ ἦν ἐν τῇ ερημω (he was in the wilderness) – א A B D L Θ 33. 579. 892. 1342. καὶ ἦν ἐκει ἐν τῇ ερημω (he was there in the wilderness) – W Δ 157. 1241. Byz καὶ ἦν ἐκει (he was there) – 28. 517. 565. 700. ƒ 1 Family Π syr s Omit – ƒ 13 Hiatus – C Ψ syr c. Mark ...
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
While some scholars argue that Mark 16 is a Markan composition, [4] others argue that the chapter comes from an older tradition in the pre-Markan passion story. [5] Those arguing in favor of Markan creation point to the numerous time indicators in verse 2, which bear similarities to other phrases in Mark. [6]
[23] [361] The first trace of this young man is found in the story of the rich man in Mark 10:17–22 whom Jesus loves and "who is a candidate for discipleship"; the second is the story of the young man in the first Secret Mark passage (after Mark 10:34) whom Jesus raises from the dead and teaches the mystery of the kingdom of God and who loves ...