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Based on the doctrine of Tawhid espoused in Kitab al-Tawhid, the followers of Ibn 'Abd al-Wahhab referred themselves by the designation "Al-Muwahhidun" (Unitarians). [ 23 ] [ 24 ] The "core" of Ibn ʿAbd al-Wahhab's teaching is found in Kitāb at-Tawḥīd , a theological treatise which draws from material in the Qur'an and the recorded doings ...
Muslims use the single raised index finger gesture (al-sabbaba or al-sabbaha) as a symbol of tawhid. Tawhid [a] (Arabic: تَوْحِيد , romanized: tawḥīd, lit. 'oneness [of God]') is the concept of monotheism in Islam. [2] Tawhid is the religion's central and single most important concept upon which a Muslim's entire religious ...
Kitab al-Tawhid (Arabic: كتاب التوحيد, lit. 'The Book of Monotheism ') is a Sunni theological book, and the primary source of the Maturidi school of thought; written by the Hanafi scholar Abu Mansur al-Maturidi (d. 333 AH/944 CE).
Hadith al-Silsilah al-Dhahab (Arabic: حدیث سلسلة الذهب) (Hadith of the Golden Chain) is a hadith narrated from Ali al-Ridha, the eighth Imam of the Twelver Shia. [1] The "chain" is a reference to the continuity of spiritual authority which is passed down from Muhammad to Ali ibn Abi Talib, through each of the Imams, to Imam Ridha. [2]
Some Muslims find his public rhetoric divisive, claiming it alienates ordinary believers and exacerbates existing tensions between Muslim and non-Muslim communities. Tawhidi’s frequent appearances in Western media, where he often harshly criticizes some mainstream Islamic practices, have led some to label him as a tool for perpetuating ...
Al-Tawhid: Its Implications for Thought and Life is a book by Isma'il Raji al-Faruqi, first published in 1982. The work explores the central Islamic concept of Tawhid , the oneness and unity of God, and its implications for various aspects of life and thought.
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Motahari states that this level of Tawhid refers to the practice, being and becoming, i.e. bringing man into unity, the other levels of Tawhid are "seeing" but this level of Tawhid is "going". According to Islam, every choice of an orientation, ideal or a spiritual qibla is a kind of worship.