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While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column 4).
Pages in category "Tractates of the Talmud" The following 36 pages are in this category, out of 36 total. This list may not reflect recent changes. A. Avodah Zarah; B.
The minor tractates (Hebrew: מסכתות קטנות, masechtot qetanot) are essays from the Talmudic period or later dealing with topics about which no formal tractate exists in the Mishnah. They may thus be contrasted to the Tosefta , whose tractates parallel those of the Mishnah .
It lists of hundreds of saints from Ireland and beyond. [1] In various religions, a saint is a revered person who has achieved an eminent status of holiness, known as sainthood. The word saint comes from the Latin word sanctus, meaning ' holy ', and although saint has been applied in other religious contexts, the word has its origins in ...
A masekhet (Hebrew: מַסֶּכֶת , Sephardic: / m ɑː ˈ s ɛ x ɛ t /, Ashkenazic: / m ɑː ˈ s ɛ x ɛ s /; plural masekhtot מַסֶּכְתּוֹת ) is an organizational element of Talmudic literature that systematically examines a subject, referred to as a tractate in English.
Sanhedrin (סנהדרין ) is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law.
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
Masekhet Soferim (Hebrew: מסכת סופרים), the "Tractate of the Scribes", is a non-canonical Talmudic tractate dealing especially with the rules relating to the preparation of holy books, as well as with the laws of Torah reading. One of the minor tractates, it is generally thought to have originated in eighth-century Land of Israel. [1]