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General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
Healing deities are known from many parts of the Celtic world; they frequently have associations with thermal springs, healing wells, herbalism, and light. Brigid, the triple goddess of healing, poetry, and smithcraft is perhaps the most well-known of the Insular Celtic deities of healing. She is associated with many healing springs and wells.
This category includes the most important and best-known gods of the Celtic world. For more, see the categories Gods of the ancient Britons, Gaulish gods, Irish gods and Welsh gods. See also Category:Celtic goddesses.
The Dagda - supreme god and king of the Tuatha Dé Danann; Danu - mother goddess of the Tuatha Dé Danann; Dian Cecht - god of healing; Étaín - heroine of Tochmarc Étaíne; Lir - god of the sea; Lugh - legendary hero and High King of Ireland, god of leadership, skills, the sun, and alliances, associated with friends.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
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Tricephalic head found at Roquepertuse, a major Celtic religious centre dated to the 3rd century BC The three faced Corleck Head, Irish, 1st century AD. Celtic stone idols are Northern European stone sculptures dated to the Iron Age, that are believed to represent Celtic gods. The majority contain one or more human heads, which may have one or ...
The first Celtic god to be identified as Caesar's Gaulish Mercury was Teutates. [m] This identification was common opinion until Arbois de Jubainville proposed that Lugus lay behind Caesar's description. Arbois de Jubainville pointed to the prominence of "Lug(u)-" elements in Gaulish toponymy, and a possible festival of Lugus at Lugdunum/Lyon ...