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The original teaching of John's gospel is, "In the beginning was the Logos, and the Logos was with God, and the Logos was God. ... And the Logos became flesh and dwelt among us." [62] The final Christology of Chalcedon (confirmed by the Third Council of Constantinople) was that Jesus Christ is both God and man, and that these two natures are ...
Jesus came to be called "Jesus Christ" (meaning "Jesus the Khristós", i.e. "Jesus the Messiah" or "Jesus the Anointed") by Christians, who believe that his crucifixion and resurrection fulfill the messianic prophecies of the Old Testament, especially the prophecies outlined in Isaiah 53 and Psalm 22.
John 1:1-18 calls Jesus the Logos (Greek λόγος), often used as "the Word" in English translations. [57] The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos/Word is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. It appears nowhere ...
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
In other passages, however, God sends the Messiah or the Davidic king, and Jesus himself is that Davidic king, thus establishing a distinction between God and Jesus. The subtleties of these diverse usages of OT texts meld with the complexities of NT Christology to constitute the essential building blocks of what would in time come to be called ...
But you say, the Father is called God with the addition of the article, the Son without it. What say you then, when the Apostle. writes, The great God and our Saviour Jesus Christ; (Tit. 2:13) and again, Who is over all, God; (Rom. 9:5) and Grace be unto you and peace from God our Father; (Rom. 1:7) without the article?
“My attitude about the nominations is that that’s why God made confirmation hearings," said Sen. John Kennedy, a Louisiana Republican, who added that he was unfamiliar with most of Trump’s ...
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").