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Jubilees depicts this entity as one of God's special agents and does not provide him with a specific name. [11] In the Testament of Judah, Judah states that he has received blessing from the Angel of the Presence. [12] The Second Book of Enoch identifies Uriel as the Angel of the Presence or else as one of the Angels of the Presence. [13]
Immanuel – "God with us," is a Biblical concept that deals with the concept of divine presence, often used by Christians as a title for Jesus; Incarnation (Christianity) – Believed of the second person of the Trinity, also known as God the Son or the Logos (Word), who "became flesh" by being conceived in the womb of Mary.
Shekhinah (Hebrew: שְׁכִינָה , Modern: Šəḵīna, Tiberian: Šeḵīnā) [1] is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism and the Torah, as mentioned in Exodus 25:8. [2] The word "Shekhinah" is found in the Bible.
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
The (or an) Angel of the Lord (Hebrew: מַלְאַךְ יְהוָה mal’āḵ YHWH "messenger of Yahweh") is an entity appearing repeatedly in the Hebrew Bible on behalf of the God of Israel. The guessed term malakh YHWH , which occurs 65 times in the text of the Hebrew Bible, can be translated either as "the angel of the Lord" or "an angel ...
The Greek word for 'dwelt' (ἐσκήνωσεν 6]) also means "tabernacled, sojourned", with a similar sound to "Shekhînah", a term not found in the Old Testament but frequently occurring in the Targums or Chaldee Paraphrases, as the 'visible symbol of the divine Presence which appeared in the Tabernacle and the Temple'; the Targums, moreover ...
This section describes Job's search for God which is framed by the absence (verses 8–9) and the presence (verses 15–17) of God. [12] Job understands that God's purpose in him must be fulfilled (verse 14) before Job can face Him. [ 19 ]