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John of Patmos (also called John the Revelator, John the Divine, John the Theologian; Ancient Greek: Ἰωάννης ὁ Θεολόγος, romanized: Iōannēs ho Theologos) is the name traditionally given to the author of the Book of Revelation. Revelation 1:9 states that John was on Patmos, [1] an Aegean island off the coast of Roman Asia ...
The gospel identifies its author as the disciple whom Jesus loved, commonly identified with John the Evangelist since the end of the first century. [4] Scholars have debated the authorship of Johannine literature (the Gospel of John, Epistles of John, and the Book of Revelation) since at least the third century, but especially since the ...
There was also a legend that John was at some stage boiled in oil and miraculously preserved. [42] Another common attribute is a book or a scroll, in reference to his writings. [37] John the Evangelist is symbolically represented by an eagle, one of the creatures envisioned by Ezekiel (1:10) [43] and in the Book of Revelation (4:7). [44] [41]
The Lamb opening the book/scroll with seven seals. The Seven Seals of God from the Bible's Book of Revelation are the seven symbolic seals (Greek: σφραγῖδα, sphragida) that secure the book or scroll that John of Patmos saw in an apocalyptic vision.
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John. "Revelation" and "Apocalypse" are respectively a translation and an anglicisation of the original Koine Greek word ἀποκάλυψις, which can also mean ...
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
In the case of Revelation, many modern scholars agree that it was written by a separate author, John of Patmos, c. 95, with some parts possibly dating to Nero's reign in the early 60s. [2] [12] El Greco's c. 1605 painting Saint John the Evangelist shows the traditional author of the Johannine works as a young man.
The surviving text of Revelation includes verses 1:13–2:1 in a fragmentary condition. The script is well-formed and large. [2] It was formed in a scroll. The biblical text is on the side verso. On the recto is another documentary text dated to the end of the 1st century or the beginning of the 2nd century. [2]