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The principle of double effect – also known as the rule of double effect, the doctrine of double effect, often abbreviated as DDE or PDE, double-effect reasoning, or simply double effect – is a set of ethical criteria which Christian philosophers have advocated for evaluating the permissibility of acting when one's otherwise legitimate act ...
The songs that were most popular and downloaded the most stayed at the top of the list and consistently received the most plays. To summarize the experiment's findings, the performance rankings had the largest effect boosting expected downloads the most. Download rankings had a decent effect; however, not as impactful as the performance ...
Thus, a person's mind cannot be the true cause of his hand's moving, nor can a physical wound be the true cause of mental anguish. In other words, the mental cannot cause the physical and vice versa. Also, occasionalists generally hold that the physical cannot cause the physical either, for no necessary connection can be perceived between ...
Traditionally, research in cognitive psychology has focused on causal relations when the cause and the effect are both binary values; both the cause and the effect are present or absent. [6] [7] It is also possible that both the cause and the effect take continuous values. For example, turning the volume knob of a radio (as the cause) increases ...
Since 1993, the movement has renamed itself as biblical counseling to emphasize its central focus on the Bible. [1] The Baker Encyclopedia of Psychology and Counseling states that "The aim of Nouthetic Counseling is to effect change in the counselee by encouraging greater conformity to the principles of Scripture." [2]
Unlike many other forms of biblical criticism, psychological biblical criticism is not a particular method for interpretation, but is rather a perspective (Kille, 2001).). This approach to the biblical text seeks to complement studies on the cultural, sociological, and anthropological influences on scripture, by discussing the psychological dimensions of: the authors of the text, the material ...
Now in efficient causes it is not possible to go on to infinity, because in all efficient causes following in order, the first is the cause of the intermediate cause, and the intermediate is the cause of the ultimate cause, whether the intermediate cause be several, or only one. Now to take away the cause is to take away the effect.
In Catholic theology, a distinction is made between concursus simultaneus and concursus praevius, [2] the former being divine influence into the effect of a second cause, parallel, as it were, with its activity, whereas the latter involves divine influence into the causing agent.