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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
The prayer is composed primarily of Psalm 145 in its entirety, with Psalms 84:5 and Psalms 144:15 added to the beginning, and Psalms 115:18 added to the end. The first two verses that are added both start with the Hebrew word ashrei (translating to 'happy is he who...', 'praiseworthy' or 'fortunate'), hence the prayer's name. [1]
In pesukei dezimra, most communities omit Psalm 100 (Mizmor LeTodah, the psalm for the Thanksgiving offering), because the todah or Thanksgiving offering could not be offered on Shabbat in the days of the Temple in Jerusalem. [7] Its place is taken in the Ashkenazi tradition by Psalms 19, 34, 90, 91, 135, 136, 33, 92, 93.
Old 100th is commonly used to sing the lyrics that begin "All People That on Earth Do Dwell," Psalm 100, a version that originated in the Anglo-Genevan Psalter (1561) and is attributed to the Scottish clergyman William Kethe. [5] Kethe was in exile at Geneva at this time, as the Scottish Reformation was only just beginning.
See also Notes External links 0-9 750s: Binoculars with magnification of 7x50 mm. 10-50s: Binoculars with magnification of 10x50 mm. A Acceptor: A horse confirmed by the owner or trainer to be a runner in a race. Aged: A horse seven years old or older. All up: A type of bet where the winnings of one race is carried over to the next race and so forth. Any2: see Duet. Apprentice: A young jockey ...
Three fixed psalms are read at the First Hour: Psalms 5, 89, and 100 . The only variable portions for most of the year are the Troparia (either one or two) and Kontakion of the Day. Whereas the other Little Hours are normally followed by other services, the First Hour is normally read immediately after Matins and so it is concluded with a ...
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For example, the song begins with the heavens who say, "the heavens speak of the glory of God, and of His handiwork the skies tell." (Psalms 19:2) Others describe some characteristic or activity of the speaker, e.g., the book ends with the dogs who say "come, let us prostrate and bend our knees, and kneel before God our maker" (Psalms 95:6).