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30: 31 2025: January 5 in recent years ... January 5 is the fifth day of the year in the Gregorian calendar; 360 days remain until the end of the year (361 in leap ...
In the pre-1970 form, this feast is celebrated on January 13, unless January 13 is a Sunday, in which case the feast of the Holy Family is celebrated instead. [30] Until the suppression of the Octave of the Epiphany in the 1960 reforms, January 13 was the Octave day of the Epiphany, providing the date for the end of the season.
During the remaining weeks, 30–32, the weekday readings are from Mark, the weekend from Luke. The Lenten Triodion (the Orthodox service book containing texts for Great Lent and Holy Week) assigns Gospel readings for Saturdays and Sundays, but not for weekdays. The Divine Liturgy is not celebrated on weekdays of Lent, due to the penitential ...
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
Concerns about more political violence in the U.S. following Jan. 6 remain as Trump continues to suggest that he will not accept the results of the 2024 presidential election if he loses.
30: 31 This page was last edited on 25 December 2024, at 15:58 (UTC). Text is available under the Creative Commons Attribution ... Current events/January 2025/Calendar.
In the Roman Rite, the Gospel reading at the Mass of the sixth Sunday in Lent is an account in one of the Synoptic Gospels of the Passion of Christ. Until 1969, the lesson was always the account from the Gospel of Matthew : the whole of chapters 26 and 27 ( Matthew 26:1–27:66 ). [ 10 ]