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Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11:20–24 = Woe to the Impenitent Cities; Matthew 11:25–30 = Jesus ...
Commentary from the Church Fathers [ edit ] Gregory the Great : "For a cruel yoke and hard weight of servitude it is to be subject to the things of time, to be ambitious of the things of earth, to cling to falling things, to seek to stand in things that stand not, to desire things that pass away, but to be unwilling to pass away with them.
11:29 →. Book: Gospel of Matthew: Christian Bible part: New Testament: Matthew 11:28 is the 28th verse in the eleventh chapter of the Gospel of Matthew in the New ...
[28] [29] Matthew has 600 verses in common with Mark, which is a book of only 661 verses. There is approximately an additional 220 verses shared by Matthew and Luke but not found in Mark, from a second source, a hypothetical collection of sayings to which scholars give the name Quelle ('source' in the German language), or the Q source. [30]
Commentary from the Church Fathers [ edit ] Glossa Ordinaria : "Because the Lord knew that many would doubt respecting the foregoing matter, namely, that the Jews would not receive Christ whom the Gentile world has so willingly received, He here makes answer to their thoughts; And Jesus answered and said, I confess unto thee, Father, Lord of ...
Although it would appear from these verses that John the Baptist was uncertain about Jesus being the Messiah, the traditional understanding from many church fathers, as seen in the next section, is that John merely sent his disciples to Christ so that "they might learn from Himself that He was the very Messiah, or Christ, that when John was dead they might go to Him."
Chrysostom: "And therefore in beginning the Divine Law He begins with humility, and sets before us a great reward, saying, And ye shall find rest for your souls.This is the highest reward, you shall not only be made useful to others, but shall make yourself to have peace; and He gives you the promise of it before it comes, but when it is come, you shall rejoice in perpetual rest.
Chrysostom: " Then He adds another token of him, saying, And if ye will receive it, this is Elias who was to come.(Malachi 4:5) The Lord speaks in Malachias, I will send you Elias the Tishbite; and of the same again, Behold, I send my messenger before thy face."