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The language of the court and government of the Ottoman Empire was Ottoman Turkish, [3] but many other languages were in contemporary use in parts of the empire. The Ottomans had three influential languages, known as "Alsina-i Thalātha" (The Three Languages), that were common to Ottoman readers: Ottoman Turkish, Arabic and Persian. [2]
Besides Persian, ezafe is found in other Iranian languages and in Turkic languages, which have historically borrowed many phrases from Persian. Ottoman Turkish made extensive use of ezafe, borrowing it from Persian (the official name of the Ottoman Empire was دولتِ عَليۀ عُثمانيه Devlet-i Âliye-i Osmaniyye), but it is ...
A firman (Persian: فرمان, romanized: farmān; Turkish: ferman), [1] at the constitutional level, was a royal mandate or decree issued by a sovereign in an Islamic state. During various periods such firmans were collected and applied as traditional bodies of law. The English word firman comes from the Persian farmān meaning "decree" or ...
Although Arabic was used as the administrative language of the sultanate, a variety of Kipchak Turkic, namely the Mamluk-Kipchak language was the spoken language of the Mamluk ruling elite. [187] According to Petry, "the Mamluks regarded Turkish as their caste's vehicle of communication, even though they themselves spoke Central Asian dialects ...
The first dīwān was created under Caliph Umar (r. 634–644 CE) in 15 A.H. (636/7 CE) or, more likely, 20 A.H. (641 CE). It comprised the names of the warriors of Medina who participated in the Muslim conquests and their families, and was intended to facilitate the payment of salary (ʿaṭāʾ, in coin or in rations) to them, according to their service and their relationship to Muhammad.
Sanjaks were governed by sanjakbeys, military governors who received a flag or standard – a "sanjak" (the literal meaning) – from the sultan. As the Empire expanded into Europe , the need for an intermediate level of administration arose and, under the rule of Murad I (r. 1359-1389), a beylerbey ("bey of beys") or governor-general was ...
In this nationalist vision of Turkish identity, language was supreme, and religion was relegated to a subordinate role. Arabs responded by asserting the superiority of Arabic language, describing Turkish as a "mongrel" language that had borrowed heavily from the Persian and Arabic languages. Through the policy of Turkification, the Young Turk ...
The dragomans had scholarly language training in Persian, Arabic and Turkish since they were translators, interpreters, authors and were very open to the material and fashionable intricacies of the Ottoman culture. The first French translation of the Quran was done by André du Ryer, in 1647. He was from the French consulate in Egypt.