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The terms obeah and wanga are African diasporic words that occur in The Book of the Law (the sacred text of Thelema, written by English author and occultist Aleister Crowley in 1904): Also the mantras and spells; the obeah and the wanga ; the work of the wand and the work of the sword; these he shall learn and teach.
Obeah incorporates both spell-casting and healing practices, largely of African origin, [2] although with European and South Asian influences as well. [3] It is found primarily in the former British colonies of the Caribbean, [2] namely Suriname, Jamaica, the Virgin Islands, Trinidad, Tobago, Guyana, Belize, the Bahamas, St Vincent and the Grenadines, and Barbados. [4]
Voodoos and Obeahs is a book by Joseph J. Williams published in 1932. Williams later wrote a companion book, Psychic Phenomena of Jamaica. The book examines the history of voodoo and obeah in the Caribbean, specifically Jamaica and Haiti, traces them back to their roots in Africa and discusses the influence imperialism, slavery and racism had on their development.
Igbo culture influenced Jamaican spirituality with the introduction of Obeah folk magic; accounts of enslaved "Eboe" being "obeahed" by each other have been documented by plantation owners. [6] However, there is some suggestion that the word "Obeah" was also used by enslaved Akan people, before Igbos arrived in Jamaica. [ 9 ]
Edwards's History of the British Colonies in the West Indies, published in 1793, reports the best account of obeah in Jamaica. The term obeah or obia has become a popular term in Jamaica used to describe Africans on the island that practice witchcraft. It is considered to be a practice of supernatural craft, learned through connection with the ...
Cubah Cornwallis (died 1848) (often spelled Coubah, Couba, Cooba or Cuba from the Twi day name Akua meaning a girl born on Wednesday) was a nurse or "doctress" and Obeah woman who lived in the colony of Jamaica during the late 18th and 19th century.
On Dapaa, it is believed that the ancestral spirits return to their homeland, a shared belief with Jamaica. The word Dapaa may have undergone vowel changes to become the present day Duppy, to mean ancestral spirit. [7] In Obeah, a person is believed to possess two souls—a good soul and an earthly soul. In death, the good soul goes to heaven ...
Myal is an Afro-Jamaican spirituality. It developed via the creolization of African religions during the slave era in Jamaica. It incorporates ritualistic magic, spiritual possession and dancing. Unlike Obeah, its practices focus more on the connection of spirits with humans. [1]