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Healing the ear of a servant is one of the miracles of Jesus in the Gospels. [1] Even though the incident of the servant's ear being cut off is recorded in all four gospels , Matthew 26:51 ; Mark 14:47 ; Luke 22:51 ; and John 18:10–11 ; the servant and the disciple are named as Malchus and Simon Peter only in John.
Brooklyn Museum – The Ear of Malchus (L'oreille de Malchus) – James Tissot A depiction of Peter striking Malchus (c. 1520, Musée des Beaux-Arts de Dijon) Malchus (/ ˈ m æ l k ə s /; Koinē Greek: Μάλχος, romanized: Málkhos, pronounced [ˈmal.kʰos]) was the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus as written in the four gospels.
The phrase from which itching ears originates in the original Greek is κνηθόμενοι τὴν ἀκοήν (knēthomenoi tēn akoēn). κνηθόμενοι, the translation for having an itching ear, is a present participle, signifying a present, continual action occurring. [2] ἀκοήν translates to ear, or a sense of hearing. The use ...
Christ Healing the Blind Man by A. Mironov.. The Blind Man of Bethsaida is the subject of one of the miracles of Jesus in the Gospels.It is found only in Mark 8:22–26. [1] [2] The exact location of Bethsaida in this pericope is subject to debate among scholars but is likely to have been Bethsaida Julias, on the north shore of Lake Galilee.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Mark and Luke do not connect the verse to the Sermon. Jesus Christ reached out his hand and touched the man. "I am willing," he said. "Be clean!" Instantly he was healed of his leprosy. Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them."
In the King James Version of the Bible the text reads: What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. The New International Version translates the passage as: What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.
Jeremiah saw a visions of "a branch of an almond tree" (verses 11–12) and then a vision of "a boiling pot tilt away from the north" (verses 13–16). [7] Yahweh, not Jeremiah, interprets both visions: the first one to assure the prophet (and the audience) of the certainty of the prophecies, and the second to point at "the foe from the north ...