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Cornelius a Lapide (died 1637) and Menochius (died 1655), following Ribera, interpreted Revelation 6:12–22:21 as referring to the end times and the events immediately preceding them. They treated the Apocalypse as an expansion of the "Little Apocalypse" of the Synoptic Gospels (Matthew 24; Mark 13; Luke 21). [45]
Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Luke sets out here, like Matthew in his opening chapter, a genealogy of Jesus. Luke starts with his legal father Joseph and lists 73 people between Joseph and Adam, who Luke says is "...the Son of God", [30] thus having 75 people between God and Jesus.
The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
Seventh-day Adventism derives its eschatological teachings in large part from its interpretation of the apocalyptic Bible books of Daniel and Revelation, as well as Jesus' end-times sermon found in Matthew 24, Mark 13, and Luke 21.
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]