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Ifrit, cunning demon of the underworld, also associated with ghosts of the dead. (Demon) Inhabitants of the third earth, creatures supposed to have faces like humans but with the mouth of a dog, feet of cows and ears like goats. They never disobey God. [19] (Other)
In Islam, the belief that spiritual entities—particularly, jinn—can possess a person, a thing or location, [1] is widespread; as is the belief that the jinn and devils can be expelled from the possessed person (or thing/location) through exorcism.
In Islamic traditions, Iblīs is known by many alternative names or titles, such as Abū Murrah (Arabic: أَبُو مُرَّة, "Father of Bitterness") as the name stems from the word "murr" – meaning "bitter", ‘aduww Allāh or ‘aduwallah (Arabic: عُدُوّ الله, "enemy or foe" of God) [10] and Abū Al-Harith (Arabic: أَبُو الْحَارِث, "the father of the plowmen").
Islamic art commonly pictures them as horrifying demons with flames leaping from their mouth. [91] As part of Isma'ili eschatology, Nasir al-Din al-Tusi identified the zabaniya with the seven planets, who administer the upper barzakhs, indicating that there is a kind of hell within the celestrial spheres. Accordingly, impure souls remain ...
Pages in category "Demons in Islam" The following 20 pages are in this category, out of 20 total. ... This page was last edited on 4 September 2020, at 10:19 (UTC).
Like other demons, however, galla could also be benevolent [17] and, in a hymn from King Gudea of Lagash (c. 2144 – 2124 BC), a minor god named Ig-alima is described as "the great galla of Girsu". [17] Demons had no cult in Mesopotamian religious practice since demons "know no food, know no drink, eat no flour offering and drink no libation ...
Islamic scholars speculated on where the entrance to hell might be located. Some thought the sea was the top level, [ 132 ] [ 133 ] or that the sulphourus well in Hadramawt (in present-day Yemen), allegedly haunted by the souls of the wicked, was the entrance to the underworld.
'adversary') is an evil spirit in Islam, [2] inciting humans and jinn to sin by whispering (وَسْوَسَة waswasa) in their hearts (قَلْب qalb). [ 3 ] [ 4 ] [ 5 ] According to Islamic tradition , though invisible to humans, shayāṭīn are imagined to be ugly and grotesque creatures created from the nar as-samum "poisonous fire", a ...