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This is a list of African spirits as well as deities found within the traditional African religions.It also covers spirits as well as deities found within the African religions—which is mostly derived from traditional African religions.
Qamata is the most prominent God among the Xhosa people of South-Eastern Africa. Qamata is believed to be the creator of the heavens and earth. Qamata is the supreme and omnipresent God. In the spiritual or ancestral realm live those ancestors who ceased to be in the physical realm and are guardians of humans living on earth.
uThixo is a Xhosa word that means "God" or "The Almighty" in English. It is often used as a reference to the divine being in the context of the Christian faith in Xhosa-speaking communities in South Africa. The term is often used to refer to the supreme deity in Christian theology.
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
uMvelinqangi, Xhosa and Zulu people's god of the Sun and sky; iNyanga, Zulu people, goddess of the Moon Ukhulukhulwana, Zulu people's ancestor who came from the stars. He taught them to build huts and taught them the high laws of isiNtu
The orphaned Nongqawuse was raised by her uncle Mhlakaza, who was the son of a councillor of Xhosa King Sarili kaHintsa. [4] Mhlakaza was a religious man, a Xhosa spiritualist, who left Xhosaland after his mother's death and spent time in the Cape Colony, where he became familiar with Christianity. He returned to Xhosaland in 1853.
Zanesizwe! - King of the Rharhabe sub-group of the Xhosa nation in Mngqesha Great Palace, King William's Town. King Zwelonke Sigcawu, Aa! Zwelonke! - King of the Xhosa nation in Nqadu Great Palace, Willowvale. King Buyelekhaya Dalindyebo, Aa! Zwelibanzi! - King of the abaThembu in Bumbane Great Place, Mthatha. King Sabata Dalindyebo, Aa ...
These symptoms are believed to be a form of spiritual cleansing and preparation for the initiate's role as a healer or diviner, also colloquially known as amagqirha in Xhosa and sangoma in Zulu communities. [9] [10] Both men and women can become traditional healers but they need to be called. [8]