Search results
Results From The WOW.Com Content Network
Early Reformed theologians such as John Calvin and Huldrych Zwingli rejected the Roman Catholic belief in transubstantiation, that the substances of bread and wine of the Eucharist change into Christ's body and blood. They taught that Christ's person, including his body and blood, are presented to Christians who partake of it in faith.
The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
The pastor then says the Words of Institution. The pastor may also elevate the elements as well as genuflect. Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when he had given thanks, he broke it and gave it to his disciples and said, 'Take; eat; this is my body, given for you. This do in remembrance of me.'
The Feast of Corpus Christi (Ecclesiastical Latin: Dies Sanctissimi Corporis et Sanguinis Domini Iesu Christi, lit. 'Day of the Most Holy Body and Blood of Jesus Christ the Lord'), also known as the Solemnity of the Most Holy Body and Blood of Christ, [2] is a liturgical solemnity celebrating the real presence of Christ in the Eucharist; the feast is observed by the Latin Church, in addition ...
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
Fun images of older people are being exhibited to highlight the positive side of ageing.
From the middle of the 4th century, after Christianity was legalized by the Edict of Milan in 313, and gained Imperial favour, there was a new range of images of Christ the King, [47] using either of the two physical types described above, but adopting the costume and often the poses of Imperial iconography.
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!