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The snowy owl (Bubo scandiacus), [4] also known as the polar owl, the white owl and the Arctic owl, [5] is a large, white owl of the true owl family. [6] Snowy owls are native to the Arctic regions of both North America and the Palearctic, breeding mostly on the tundra. [2] It has a number of unique adaptations to its habitat and lifestyle ...
Ishkitini, or the horned owl, was believed to prowl about at night killing men and animals. Many believed that when ishkitini screeched, it meant sudden death, such as a murder. If the ofunlo (screech owl) was heard, it was a sign that a child under seven in the family was going to die. Such a child was likened to a small owl.
Native American Mythology. Dover Publications. ISBN 978-0-486-12279-3. Bastian, Dawn Elaine; Judy K. Mitchell (2004). Handbook of Native American Mythology. ABC-CLIO. ISBN 978-1-85109-533-9. Erdoes, Richard and Ortiz, Alfonso: American Indian Myths and Legends (New York: Pantheon Books, 1984) Ferguson, Diana (2001). Native American myths ...
The Inuit (formerly Eskimo, now a discredited term) are native to Alaska, Northern Canada and Greenland. In Inuit culture the owl, fish, and raven are of greatest prominence. Ravens are also common in the Inuit artwork and they have several stories that tell of Raven's birth which is often juxtaposed with the owl with whom Raven shared a deep ...
List of Native American deities, sortable by name of tribe or name of deity. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
The adaptations mean that barn owls do not use the ... Genus Ptilopsis – the white-faced owls, ... and in most Native American folklore, owls are a symbol ...
Below is a list of commonly recognized figures who are part of Lakota mythology, a Native American tribe with current lands in North and South Dakota.The spiritual entities of Lakota mythology are categorized in several major categories, including major deities, wind spirits, personified concepts, and other beings.
The primary non-Native source for academic information on Zuni fetishes is the Second Annual Report of the Bureau of Ethnology submitted in 1881 by Frank Hamilton Cushing and posthumously published as Zuni Fetishes in 1966, with several later reprints. Cushing reports that the Zuni divided the world into six regions or directions: north, west ...