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Se’īrīm (Hebrew: שעירים, singular sa'ir) are demons. Sa’ir was the ordinary Hebrew word for "he-goat", and it is not always clear what the word's original meaning might have been.
The listed creatures are believed to be both wild animals and demons. [2] [4] Many of the same creatures are also listed in the Bible's description of the destruction of Babylon, and this passage may have been modelled off of it. [3] The qippoz is listed among these creatures. [1]
Horse — The horse is never mentioned in Scripture in connection with the patriarchs; the first time the Bible speaks of it, it is in reference to the Egyptian army pursuing the Hebrews, During the epoch of the conquest and of Judges, we hear of horses only with the Chanaanean troops, and later on with the Philistines, The hilly country ...
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name.
The most detailed description of the alukah appears in the Sefer Hasidim, where the creature is a living human being but can shapeshift into a wolf. [3] It can fly (by releasing its long hair) and would eventually die if prevented from feeding on blood for a long enough time.
Leviathan also figures in the Hebrew Bible as a metaphor for a powerful enemy, notably Babylon (Isaiah 27:1). Some 19th-century scholars pragmatically interpreted it as referring to large aquatic creatures, such as the crocodile. [5] The word later came to be used as a term for great whale and for sea monsters in general.
Shedim were not considered as evil demigods, but the gods of foreigners; further, they were envisaged as evil only in the sense that they were not God. [ 6 ] They appear only twice (and in both instances in the plural) in the Tanakh, at Psalm 106 :37 and Deuteronomy 32:17.
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.