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In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the Virgin Mary. [3] Biblical passages traditionally referenced in connection with the doctrine of the Incarnation include John 3:1–21, Colossians 2:9, and Philippians 2:7–8.
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
The belief that God has been able to sufficiently accommodate and communicate to humanity, despite the failings and limitations of the latter, is given its supreme form in the person and work of Jesus Christ. Traditional Christianity, as expressed in the historic creeds, proclaims the Trinity as being part of the orthodox Christian
Catholics believe that the church (community of Christians) exists both on earth and in heaven simultaneously, and thus the Virgin Mary and the Saints are alive and part of the living church. Prayers and devotions to Mary and the saints are common practices in Catholic life. These devotions are not worship, since only God is worshiped.
Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts. [11] Generally speaking, adhering to the Christian faith requires a belief that Jesus is the Son of God and the Messiah or Christ. Jesus refers to himself as the Son of God ...
Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [1] [2] but the phrase "divine filiation" is used primarily by Catholics. This doctrine is also referred ...
The earliest evidence for a Feast of the Annunciation or Incarnation is from the sixth century, [5] [6] although the Catholic News Agency dates it to the fifth century. [2] The first certain mentions of the feast are in a canon, of the Council of Toledo in 656, where it was described as celebrated throughout the Church, and in another of the Council of Constantinople "in Trullo" in 692, which ...