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In the King James Version of the Bible, the text reads: 1: And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2: And he opened his mouth, and taught them, saying, The World English Bible translates the passage as: 1: Seeing the multitudes, he went up onto the mountain.
The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark 4:3-34. The fourth discourse relates to Mark 9:35-48 and the final discourse to Luke 21:5-36 and Mark 13:5-37. [3]
Within the discourse on ostentation, Matthew presents an example of correct prayer. Luke places this in a different context. The Lord's Prayer (6:9–13) contains parallels to 1 Chronicles 29:10–18. [22] [23] [24] The first part of Matthew 7 (Matthew 7:1–6) [25] deals with judging. Jesus condemns those who judge others without first sorting ...
Mount of Temptation, in Palestinian Arabic Jebel Quruntul (Arabic: جبل لقرنطل), is a mountain over the city of Jericho in the West Bank, in the State of Palestine; ancient Christian tradition identifies it as the location of the temptation of Jesus described in the New Testament Gospels of Matthew, Mark, and Luke, in which it is said that, from "a high place", the Devil offered Jesus ...
[2] [3] The name is used by biblical scholars because of mentions in biblical narratives that it was frequently travelled by Abraham, Isaac and Jacob. [ 4 ] It is also called the Hill Road or the Ridge Route [ 2 ] because it follows the watershed ridge line of the Samarian and Judaean Mountains .
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"The priest shall take cedarwood and hyssop and scarlet stuff, and cast them into the midst of the burning of the heifer" (Numbers 19:6) "The voice of the Lord breaks the cedars; the Lord breaks in pieces the cedars of Lebanon" (Psalm 29:5) "The righteous flourish like the palm tree and grow like the cedar in Lebanon" (Psalm 92:12)
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